Just started a monthly broadcast, called, not surprisingly, “Majoring in the Majors,” on Artist First Radio. On this show we discuss, among other things, issues of social justice and how they relate to the church. My first guest was Zohra Sarwari, a Muslim American author and lecturer. We talked about the recent spate of terrorist attacks and what the vast majority of Muslims feel about them. Check out the podcast here.
Tag Archives: social justice
Great article in HuffPo about white evangelicals’ worship of White Jesus.
“White Jesus is a work of fiction, a tool that Christians have historically used to seize political power and justify the logic of colonialism and imperialism. Donald Trump is a man made in His very image…
“White Jesus arrived in America when white people did. The early colonizers needed to justify the brutality of Manifest Destiny ― massive land theft, genocide and enslavement. From the earliest days of U.S. colonization, it was vital that their God agree with their hostile takeover of the continent, and their desire to dominate, suppress and eliminate anyone who resisted. Jesus was the key to their success, but not just any Jesus. They needed permission and anointing from White Jesus…
“White Jesus is not a person, but a tool, a tool that has been used by the religious and secular white alike to justify voting for Trump.
“We must consider how one can use the name Jesus ― a marginalized Palestinian who espoused non-violence, love, inclusion and a preferential option for the poor ― to endorse a president whose violence, bigotry and love of money is unprecedented.
People vote with their values, and when “Christian values” bring us to Donald Trump, we can tell that we have lost the real meaning of Christ along the way. But there’s not a problem with Scripture or with Jesus; the problem lies with a community that has so lost the image of God in itself that it worships the idol of a White Jesus who endorses every political leader that they back…
“The irony should have struck Christians at the start, but we missed it. Jesus, coming to Earth in the form of a marginalized human, constantly defined being “great” as becoming the least, the most vulnerable, the weakest and the most gentle. Donald Trump looks nothing like the Jesus of the Bible; however, he is the spitting image of White Jesus. Coming in the name of country, of racial superiority, of patriotism, of acquisition of wealth, of garnering and maintaining power through violence. Donald Trump and White Jesus are one and the same…
“Much like our colonial forefathers, evangelicals are committed to having a divine justification for the political values that they espouse. If they hate Muslims, so does Jesus. If they want to maintain patriarchy, so does Jesus. If they are homophobic and exclusive, it’s because Jesus ordained it. If they are afraid, it’s because they are persecuted. If they are anti-abortion but pro-war, it’s because White Jesus protects only the lives that they believe matter. Certainly other religious communities throughout history as well as Christians of color have used their versions of God to justify their own prejudices and collective political decisions; however, in the 2016 election, it was the power of whiteness and a commitment to White Jesus that ushered Trump into the White House.
“It seems as if white evangelicals will overlook every moral inconsistency and offense if it means ushering in the Kingdom of White Jesus. They will overlook the assault and dehumanization of women if it means stopping legal access to abortion. They will overlook the belief in traditional family models if it mean having a president who will espouse and protect “traditional marriage” despite having been in multiple problematic marriages of his own. Trump allows white evangelicals to protect whiteness and its benefits and tenants because white supremacy and the values of evangelical Christianity are so intertwined.”
Something very sick, creepy, and evil has taken over the Republican party. It makes one’s flesh crawl. A GOP congressional candidate body slams a reporter, then gets elected. GOP lawmakers at the Texas state house call ICE on peaceful protesters, who just happen to have brown skin. One lawmaker threatens to “put a bullet” through his Democratic opponent’s head. A grisly hate crime is perpetrated in Portland and the present administration has to be vehemently coaxed to make a statement denouncing such acts. The violence, intolerance, racism, misogyny, and lack of respect for the poor and suffering are reaching fever pitch, empowering the sickest elements of our society, and one gets the impression from their silence that many of our elected officials actually find it refreshing. Many Christians helped vote these people into office; they are thus partly responsible. If what calls itself “the church” in this country does not stand up and denounce this brand of behavior, one can only assume it is because they approve.
In the U.S., white supremacy and fascist movements have a long history of Christian support. In the 1930s fascism grew apace here, largely with the help of Christians who believed in an America for whites only. It was only WWII (when Hitler and Mussolini became the enemy) that put a stop to their advancement. But they have never entirely disappeared, just gone underground, waiting for the right moment and the right person to empower their voices. Sadly, such support merely demonstrates the complete lack of Christianity in those who call themselves Christians.
Let’s face it, for a significant percentage of Christians (is it a majority? I don’t know. I hope not), things like democracy, free speech, human rights, and the free practice of religion are sacrosanct when it comes to themselves. When it comes to others’ exercising those same rights, however, many Christians are not so enthusiastic. Nor, really when it comes down to it, are they that committed to democratic ideals. It seems they would much rather have an iron-willed, jack-booted dictator to kick them in the ass and promote “law and order,” (i.e., silence dissent, show minorities their place, and make other undesirables disappear), than to live in a free society where tolerance is required.
Let’s put it simply. Those who call themselves Christians, yet despise everything Jesus stands for (such as mercy, tolerance, kindness, peace, generosity, love for the poorest and weakest, including immigrants), are deeply mistaken. They actually have nothing in common with Jesus, except that they try to use his name to justify their putrid hate and ignorance. To be a follower of Jesus Christ, one must follow his teachings and walk in his ways. The apostle John makes that clear in his first epistle (1 Jn 1:5,6; 2;3,4; 3:16,17).
It is long past time for Christians to stand up and denounce what is being done in their name. If they will not separate themselves from this movement, then they must be prepared to share in its judgment. For “it is time for judgment to begin with the household of God” ( 1 Ptr 4:17).
How to FINALLY make America Great: Author and pastor has 11 ways to stop the rhetoric and live a Christian life
In his book Christ Held Hostage, Munson explains that political campaigns and the corporations that fund them politicize issues that “point a finger at others for being the source of our nation’s problems” and never make most Americans face their own complicity in a corrupt and unjust system.
He decided it was time to focus on the issues that are most prevalent in the gospels: poverty, injustice and caring for the weakest members of society and then support the behaviors, policies and candidates in line with those teachings, regardless of party affiliation. What follows are Munson’s ideas about how Americans can challenge their biases and start the process of making this country great.
Don’t Tolerate Intolerance. More than 85 percent of American churches are still mostly segregated, according to a 2014 study by LifeWay Research and corroborated by the Brookings Institute. It’s a passive form of racism when we segregate to worship, and it’s not reflective of how heaven will be, Munson explains.
“The church looks all the more out of touch when it doesn’t reflect its community,” he says. In Acts 7, the ancient church was also confronted with the problem of cultural intolerance. A committee was formed, and church leaders decided that the best way to defeat intolerance was to transfer power from the current ruling church group to the outsiders.
“A great way to diffuse racism is by transferring power to the powerless. The church has to be proactive and promote people of different races to power positions,” Munson says. “The church should not be a haven for racism, misogyny or xenophobia. It should be a place where our bigotries are exposed, not massaged.”
Work for Peace Not War. How to treat other people … our enemies, immigrants, refugees, the poor … is all covered in Old Testament law and New Testament gospels, where compassion and mercy are foundational elements.
“We have to disenthrall ourselves of violence, hate, greed and empire,” Munson says. As a country, he believes that Americans have become desensitized to what’s done in our name around the world by our leaders.
“We must realize that those dots on a map are real people crying out for food, jobs and life. Isn’t being concerned about the victims of war a family value? If we don’t hear them, how do we expect that God will hear our cries?” Munson asks. “How can we want food, jobs and life for our family but not for others? Sabre-rattling is not Christianity. It’s not conservative versus liberal. It’s right versus wrong.”
Build Bridges Not Walls. Many people know the parable of the Samaritan helping the Jew, but the cultural significance of this act can be lost today. He got him to a safe place and paid for his medical care, despite harboring deep-seated dislike and distrust.
“It’s a radical teaching,” Munson says. “Not only is our enemy our neighbor, but he is also the example of how to behave.” When Jesus talks about loving your enemies, he’s talking about people who may want to hurt you, he says. “That may seem unpatriotic, but we’re Christians first. Our citizenship is not of this world. We have to choose our heavenly citizenship.”
Be an Involved Citizen. Have you seen Finding Nemo? At the end of the film, Nemo and Marlin are reunited, but Dory and other fish are caught in a trawler’s fishing net. Nemo and Marlin mobilize the fish to swim down, and the combined pressure of all their fins swimming in the same direction snaps the net.
“Swimming together is how change happens. Voting every two to four years is not enough to make positive change happen,” Munson says, adding that as citizens we have to get involved. “Positive change happens when like-minded people band together and demand change,” he adds. Throughout this country’s history, Christians have banded together to take on issues including workers’ rights during the industrial revolution, women’s suffrage and child labor. “It’s not up to our president to change the country. It’s up to us to step up and work together to change something,” he says.
Another civic duty citizens have is to ensure that the information they’re reading is coming from reputable sources. Using reliable and vetted sources from ethical journalists helps ensure people aren’t hearing propaganda, Munson says. “Don’t just believe what you see, hear or read. Check it out. Truth isn’t relative.”
Ditch the Partisan Politics. When President George Washington left office, he gave a farewell address that is amazingly prophetic. In it he says that partisan politics has the ability to destroy a republic, serving as a distraction for leaders and agitator of the public, and it “opens the door to foreign influence and corruption” and causes men to “seek security and repose in the absolute power of an individual” who in turn brings about the end of the republic.
“Bailing out of the political party system is one of the best things I’ve ever done. I’m not invested in the party. I’m invested in the truth and what’s best for our country,” he says.
Rediscover Humility. Humility should be an important aspect of Christian life, but there seems to be an idea among Christians in America that they need to be in control to effect change, but this is not a biblical concept, Munson explains.
“Jesus said the greatest among you will be the servant. He led by example, and that example is to be servant.” History shows that change isn’t effective when it comes from top down by edict, he says.
“Christianity is much more effective when we live scripture and become a moral influence than a political power. Political power just makes us hated.” Munson believes that atheism and disillusionment are on the rise in U.S., and it’s mostly due to political partisanship.
Become an Ethical Consumer. Many Americans love discounts, inexpensive products and finding the best deal. But what’s behind the “sale” sign is likely the product of child labor, sweatshops or even slavery.
“We have a discount culture, and we want to get the most for our money, but we need to keep justice in mind. Is what we’re buying the fruit of injustice?” Munson asks. Although fair trade clothing is expensive compared to going to discount stores, thrift stores and garage sales are good shopping options, he says.
Care for God’s Creation. “From page one of the Bible we’re told to take care of the environment. It should be a no-brainer for Christians,” Munson says. “And how do you take care of something that’s not yours? You take special care of it because you have to give it back.”
Educating ourselves about the cost of what we consume and, for example, purchasing grass-fed local beef, would have a huge effect on reducing greenhouse gases. “In Revelations 11:18, God says he will destroy those who destroy the earth. If our interpretation of the scripture causes us to disrespect people or the Earth, then we need a new interpretation because it’s not following the spirit of Christ,” he explains.
Stand up to Corporate Greed. Have you seen the bumper sticker that quotes part of 2 Chronicles 7:14? “If my people will humble themselves and pray …”
The ellipses replace an essential part of the verse, Munson says. It’s “turn from their wicked ways,” so what are our wicked ways, he asks? They are the corporate sins that we participate in because we’re part of a system, Munson explains.
“Greed is the most serious threat to our survival as a species, and it permeates society at every level,” he says. The Bible has a lot to say about greed, and Munson refers to James 5 where Jesus’ brother chastises the rich for cheating workers and fattening themselves at the expense of the poor.
Greed is also the main reason that Sodom was destroyed; its citizens were arrogant, overfed and unconcerned about the needy, he says. “We need to reread scriptures with new eyes and discover what’s important to God and why. We have cultural, political and religious filters that we need to remove and discover God’s priorities.”
We’re in This Together. Another area where political leaders have hijacked Christianity, Munson notes, is by painting America as “the city on the hill,” a metaphor from Jesus’ Sermon on the Mount.
The phrase comes from a sermon delivered by Gov. Jonathan Winthrop to Puritans sailing to the New World, except he said that in order to become a shining city on a hill, its people had to be governed by justice and mercy, by love and generosity in their relationships and commerce, Munson says. Instead, to Americans it’s come to mean that the U.S. has a God-given destiny to enforce its will around the world and that its policies are supported by God, he explains.
Relying on Isaiah 58, Winthrop did not envision a society where each member could pull himself up by his own bootstraps, Munson says. “His vision could be achieved only if all worked together, sacrificed, shared with and cared for one another. But I have faith that when the word is preached that the Holy Spirit is present, and people can be transformed,” Munson says.
S.J. Munson’s book Christ Held Hostage is designed for group or individual study and is available in paperback and Kindle versions on amazon.com.
A worthwhile read from an honest pastor here in NC. Wish there were more like him.
In honor of MLK day, Huff Po has run a series of articles about how Dr. King would view Trump’s America. Regarding the GOP’s nomination of far-right candidate Barry Goldwater, King noted in 1964,
The Republican Party geared its appeal and program to racism, reaction, and extremism…On the urgent issue of civil rights, Senator Goldwater represents a philosophy that is morally indefensible and socially suicidal. While not himself a racist, Mr. Goldwater articulates a philosophy which gives aid and comfort to the racist. His candidacy and philosophy would serve as an umbrella under which extremists of all stripes would stand. In the light of these facts and because of my love for America, I have no alternative but to urge every Negro and white person of goodwill to vote against Mr. Goldwater and to withdraw support from any Republican candidate that does not publicly disassociate himself from Senator Goldwater and his philosophy.
“I believe that a man’s political opinion is the whole man. Tell me your heart and your head, and I will tell you your political opinions. In whatever rank or party chance has caused us to be born, our character wins out sooner or later over the prejudices and beliefs of our education. Perhaps you will think this a sweeping statement ; but how could I choose to augur well of a mind that clings to certain systems that humaneness rejects ? Show me someone who supports the usefulness of the death penalty, and, however conscientious and enlightened he may be, I defy you to establish any sympathetic connection between him and me. If this person wants to teach me facts that I don’t know, he will not succeed ; for he cannot count on me to trust him.” —George Sand, Indiana (1832)
In her novel Indiana, French author George Sand (1804-1876), whose real name was Amantine-Lucile-Aurore Dupin, ventures to explain why people can fall out so completely over politics. I believe she got it in one. People’s politics do demonstrate who they are, not in the sense of telling everything about them, but by revealing something very deep about the state of their hearts.
I do not believe that Sand means that civil dialogue itself is impossible, or that we should judge or utterly reject those with whom we disagree. She herself was un auteur engagé, a passionate writer with a cause, who spilled a great deal of ink to set forth her political positions and to educate the public mind. Rather, what she is driving at is something more fundamental: that personal politics has deep roots in our soul, bypassing, eventually, even the prejudices of our upbringing, to reveal in its flowering something basic about our personality or even, one might say, our maturity as human beings.
Modern psychology has hypothesized a spectrum of spiritual development which might also be applied in this case. From the work of Fowler and Peck, we see a series of natural stages of spiritual growth from the toddler to the mystic, or from egoism to altruism. Peck observed, however, that some of his patients, for various reasons, got stuck in one stage or another, perhaps because of trauma or fear, or because their context somehow rewarded or reinforced their behavior. Take someone like Donald Trump, for example, whose blustering and boardroom bullying (toddler stage) has made him successful in the corporate world. Sand herself might be characterized as having spent most of her adult life in the adolescent (or rebel) stage, as witnessed by her frequently wearing men’s clothes, smoking tobacco, and having a long series of romantic liaisons with men of genius (poet Alfred de Musset and composer Frederic Chopin being among the most notable).
Sand, however, does not refer to natural stages of spiritual development, but to political opinions, which seem to be a kind of snapshot of a person’s quiddity. I do see a great deal that is true in what she says, although my fear is that taking the conclusion too far might lead us to dismiss individual human beings as monoliths and therefore justify our further polarization as a society.
Yet what would Sand say, for instance, of the “Christian” who pulls into the church parking lot, his SUV plastered with stickers lauding John Galt (a hero in Ayn Rand’s Atlas Shrugged) or The Donald ? Would it be fair or even accurate to infer that the stickers represent the person himself ? I know that none of us is perfect, yet if this person so opposes everything Jesus stands for, why is he at church at all? What is to be done with such people, who seem now to make up such a significant proportion of the church? How are we to have anything in common with them when they are, effectively, our enemies?
Yes, enemies. Not because they vote differently or stand on the other side of some political spectrum, but because they want to empower a man who stands for greed and militarism, the eradication of civility and kindness, the further destruction of our planet, inhumanity toward the poor and immigrants, and racism and bigotry. Is not such an individual an enemy of mankind? I look at them, then I look at my child and ask myself what kind of world she will live in. Will she be denied opportunities because of the color of her skin? Will there even be a habitable world for her to live in? What kind of world are these bigots and climate-deniers preparing for her?
I must say that the current political polarization in this country is frightening. Yet even more disturbing is the support Donald Trump has among so-called “evangelicals.” The word evangelical is code in the media for older white voters who identify themselves as evangelicals. So thankfully, they do not represent the entire evangelical community in this country. The same demographic questions are not used by pollsters when interviewing black or young voters among the left. If they did, they might discover the evangelical world is a lot more diverse than traditionally depicted in the media. Yet it is enough that so many who do consider themselves evangelicals are praising Trump to the skies and are largely responsible for his unyielding success.
It is astounding that these white voters seem not to be put off by the GOP candidate’s blatant racism, misogyny, and contempt for the poor and immigrants. It is impossible to deny that each of these positions is diametrically opposed to the teachings of Jesus Christ and the New Testament. Has the mask finally slipped ? Has the religious right finally found a candidate who (like Archie Bunker on steroids) is willing to say what they are all thinking but have been afraid to say ? Has their concern for abortion and family values all along been but a smoke screen for their real concern, which is the inexorable decline in white dominance ?
Sadly, the latter is probably the real issue (just as the religious right itself sprang into being in the 1970s, not as a religious reaction to Roe v. Wade, but in response to the federal government’s threatening the tax exempt status of Christian universities that resisted racial integration). Yes, in supporting Trump, these voters seem willing to threaten world peace and pull our whole democratic system and the Constitution down around us merely in order to turn back the clock on civil discourse, the rights of women, immigration reform, and economic and racial equality. The slogan “Make America Great Again” is just a dog whistle for a return to white dominance at home and abroad. Talk about a pipe dream. No, Donald, like you, America may be a bully, but she will never be truly great until she is good, just, and fair—both here and over there.
Perhaps worse than the Trump supporters among the church is the church leadership itself who, in general, seem to be taking refuge in silence, afraid to take on the angry crowd. I’m sorry, but church leaders do not get a pass on this. We are pastors, shepherds, commissioned to protect the sheep. Silence does not signify, “I don’t want to get involved.” Silence means consent. For those afraid to wade into politics, let me just say that this is no longer about liberal versus conservative, Democrat versus Republican. This is about right versus wrong, and good versus evil. We have crossed a line in this country, and we now stand at a crossroads, just as the German church did in the early 1930s.
Quoting Micah 7:6, Jesus tells of a time before the end when “a man’s enemies will be the members of his own household” (Mt 10:36). At the same time, he also commands us to love and pray for our enemies. The apostle Paul likewise instructs us with the following strategy:
“And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will” (2Tim2:24-26)
Lord, give us the words to speak to our erring, angry, and frightened brothers and sisters.