Another descendant of Robert E. Lee is speaking out about his struggle to come to terms with his family’s Confederate past. Journalist James Gannon has put together a moving video about his personal journey and his exploration of the legacy of slavery in America. Check it out.
Tag Archives: racism
A few weeks ago I went for a routine blood test. As normally happens, the phlebotomist looked at the long list of tests ordered by my physician and whistled. I suppose it was to distract myself from counting the number of tubes she was extracting from the drawer that I asked how she was “surviving the Age of Trump.” She is African-American; I’m white. Over the past year and a half we’ve had a few good heart-to-heart conversations about what is happening to our country. Like me, she’s in her late fifties, a committed Christian, active in her church body. I shared with her some of the struggles we’ve had, as parents of a biracial child, finding a church here in the Bible Belt. I told her a few stories of the subtle racism that we’ve encountered. She had grown up in the South, had attended church all her life, so I knew what I shared wouldn’t surprise her, as it has me. She just nodded her head sympathetically. Then, when I was done, she looked at me, sighed, put her hand on mine and said something succinctly profound: “Honey, when it comes to racism, the church is where the devil sits.”
I’ve just endured my daily scanning of the headlines, read the transcript of another creepy press conference from hell in which Sarah Huckabee Sanders (à la Jeff Sessions) defended the separation of immigrant children from their parents, citing the Bible. I can only feel pity for someone who is clearly a shipwrecked soul. One could say, when you mix religion and politics, you get politics. Yet the twisted sophistries that come from her mouth have an old and familiar ring.
The racist policies of this administration, which seem daily to out-Herod Herod, are deeply rooted in a cruel and cultic brand of white-European Protestant Christianity that centuries ago allied itself with colonialism (which was also an outgrowth of capitalism). It has had various manifestations, justifying genocide, slavery, manifest destiny, Jim Crow, white supremacy, the re-education of Native American children. We thought it was dead, or at least dying. In reality, it was just waiting in the corner doing push-ups, getting ready for the last battle, waiting for a champion.
Let’s face it. When it comes to racism, the church (55 years after Martin Luther King’s “I Have a Dream” speech) is still where the devil has his seat. We thought we had evolved beyond this, that we could solve this through education alone. But racism is also a demonic principality that must be pulled down, through repentance, prayer, and the word of God. Racism is not powerful merely because of what it is, but also because of where it sits, cockily ruling over the hearts and minds of those who call themselves “God’s people.” Unless pastors wake up and start attacking this dragon from the pulpit, unless we repent, disenthrall ourselves, and start praying, we will still be fighting this battle a century from now.
Check out this New York Times article on the “quiet exodus” of African-Americans from white churches.
Great article by Maj. Danny Sjursen, former history prof. at West Point. It deals with slavery and the “devil’s bargain” made by wealthy Virginia landowners in the 17th century. In order to keep their unequal share of wealth and quench growing class unrest, they ‘racialized’ class in America. And we’ve been stuck with this ever since.
At its annual meeting this week, the Southern Baptist Convention faltered in its condemnation of racism. This Guardian article explains why the failure is more the rule than the exception. (Lors de sa réunion cette semaine, la Convention baptiste du Sud a été presque incapable de condamner le racisme. Cet article explique pourquoi cet échec est plus souvent la règle que l’exception.)
“It would be a mistake to interpret this fiasco simply as a misstep. The Southern Baptist Convention’s reluctance to condemn racism is not only true to its history but it reflects how white supremacy is built into the very DNA of American Christianity.”
“…Christianity came into America enslaving black people, dispossessing indigenous people of their lands, and committing sexual violence. In doctrine and practice, it justified all of this. Christian faith consolidated itself around the bodies of white, propertied men while dehumanizing others. Trump’s platform might not be a grotesque distortion of American Christianity as much as it is its sins come home to roost”
“At some point, it becomes naïve to see the white supremacy in American Christianity as an exception when it has been the rule. What is needed is more than reform and more than the correction of bad actions attached to otherwise innocent beliefs. Instead, the only alternative is a revolutionary Christianity that becomes something it has never been in the Americas; what is needed is the blossoming of a new kind of faith.”
Read full article here.
In 1940 Charlie Chaplin released his first all-talking picture, The Great Dictator (13 years after The Jazz Singer had broken the sound barrier). In the early 30s many had remarked how much he looked like Adolph Hitler, particularly around the upper lip. Der Führer apparently never thought the comparison was funny. His propaganda machine targeted Chaplin as a “Jewish acrobat,” part of that Jewish conspiracy that he believed controlled the world. That’s when the silent comic thought of capitalizing on the likeness by making a film lampooning the fascist leader. He knew one thing dictators cannot stand is being laughed at, although Chaplin later admitted that he never would have attempted such a film if he had known the true depth of the atrocities of the concentration camps.
The film was a hit, two hours of slapstick gags and political satire, all poking fun at the most hated man in America. But at the end of the film, Chaplin did something shocking and risky. He got serious. He had spent almost 30 years building capital in the hearts of Americans, Britons, and people the world over. Now he was going to spend it. He was going to use the end of the film to speak his mind. And that’s exactly what he did– for 8 minutes, he appeals to all peoples to stop the madness. Though still essentially in the character of the Jewish barber who is mistaken for Der Fooey (Der Führer), Chaplin skewers everything from fascism and capitalism to modernism and technology run amok
“I don’t want to rule or conquer anyone. I should like to help everyone – if possible – Jew, Gentile – black man – white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery…
“To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.
“Soldiers! don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think and what to feel! Who drill you – diet you – treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts! You don’t hate! Only the unloved hate – the unloved and the unnatural! Soldiers! Don’t fight for slavery! Fight for liberty!
“Dictators free themselves but they enslave the people! Now let us fight to fulfill that promise! Let us fight to free the world – to do away with national barriers – to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness. Soldiers! in the name of democracy, let us all unite!”
With the world at war, few could find fault with Chaplin’s sentiment at the time. But 7 years later, in the war’s aftermath, in a new Cold War, the filmmaker came under new scrutiny. Funny, there’s nothing like spouting off about freedom, peace, unity, and democracy to make people suspect you of communism. (Jesus would have fared no better.)
Listening to this speech today, in the context of the insanity that now passes for American politics, Chaplin’s words can give us both hope and courage.
(To read or watch the speech in its entirety, click here.)